Fahamme Temples Sunday Lectures and Wednesday Classes
F
ahamme Temples of Isis-El-Amun is now holding Sunday Lectures and Wednesday Night Study Classes via the Internet. The Sunday Lectures are published approximately every two-four weeks and Wednesday classes approximately every two-four weeks. Each lecture will be displayed on the Website, and a Chat Room discussion will follow that Sunday at 2:00 p.m. Central Standard Time in the Yahoo Chat Room. Wednesday Night Study Classes will be displayed approximately every two weeks also, and a Chat Room discussion will be held each Wednesday at 7:00 p.m. Central Standard Time in the Yahoo Chat Room.
If you would like to participate in the Chat room discussions please email us in advance, at least one day, with your request and we will inform you of the necessary steps in order to become an active participant of the "Fahamme Temples of Isis-El-Amun Chat Room". Newly published Sunday Lectures and Wednesday Study Classes, provided by our priesthood, will be made available approximately every two weeks on this website.
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The Fahamme Creed
God is here to serve man, and man is here to serve God, and they both are partners. The seat of God's throne is my conscious, and God is ever present. I believe in Fahamme the Universal Spirit that guards by night and by day. And God has many names of Power, Mercy, Strength, and Beauty. I believe all are from God, and to God all must return when they die. The Most High God created the Universe and the Gods are made the servants of men. The living shall die and the dead shall rise, and thus it goes on forever. -Amun.
Youth Quote of the Month
We are pleased to be adding a new addition to our Website. Each month we will post a reading from our youth, who will take a phrase or section from our Holy Fahamme Gospel and interpret it into their own words. We encourage other youth from the ages of 5-25 to submit their readings for consideration onto this section of our site. Please forward all readings via email.
In the Holy Fahamme Gospel the chapter is entitled Fahamme. Fahamme means civil and divine understanding. A lot of people do not have any of those things, because they have chosen the dark path. The people who have taken the right path will be blessed and have the wings of God protecting them.
Many people have tried to take down my family, but they have not achieved it. They have sold their soul to get something that they want without working for it. My family worked for what they wanted and they got it without selling their soul. We have achieved and we are Fahammes, and we don't give up. You don't have to sell your soul for anything as long as you know Fahamme. Sekhet Qetlah - 10 years old
GENERAL
PRINCIPLES OF MORALITY
Subject: HUMAN ACTS: CONSCIENCE LAW
"Basic teachings from the Fahamme Catechism
The Master Prophet of Amun-RA, the Fahamme RaSool Paul Nathaniel Johnson.”
1. Q: What is a human act?
A: A human act is one which man performs knowingly and willingly.
2. Q: When is an act morally good?
A: An act is morally good when it agrees with the law of God and to right reason; such as praying and the giving of Alms.
3. Q: When is an act morally bad?
A: An act is morally bad when it is opposed to the law of God and to right reason.
4. Q: How can we know whether our acts are good or bad?
A: We can know from our own conscience and from the moral law.
5. Q: What is conscience?
A: Conscience is an inward power that enables us to distinguish between good and evil.
6. Q: What is the divine law?
A: The divine law is that which comes from God directly.
7. Q: What is human law?
A: Human law is law made by man.
8. Q: Does human law come from God?
A: It comes from God indirectly, in as much as He makes men sharers in his authority.
9. Q: How is human law divided?
A: Human law is divided into the law of the Temple, and the law of the state, or civil law.
10. Q: What is Faith?
A: Faith is a supernatural virtue by which we firmly believe all the truths which God has revealed.
11. Q: What are the moral virtues?
A: Moral virtues are those virtues which have for an immediate object some created thing.
12. Q: Which are the moral virtues?
A: The moral virtues are: prudence, justice, fortitude, and temperance.
Commentary on Morality
Human Actions and Conscience Law
By
High Priest Anubis Qetlah
Part 1
Since our last lecture series on “The World's True Shriners”, we, the priesthood of Fahamme Temples of Isis-El-Amun, have absorbed, vibrated, and contemplated upon the nature of man’s most common present-day mundane human actions, acts which has motivated us to come forth with another three part lecture series on the Morality of what appears to be the accepted mental concept of Human Actions established by the Covetous men and women in this our present world age’s.
The most common ideology, of their human actions (whom ever they may be) appears to be based on Secrecy, thus their human actions are governed by a conscience law that does not compensate those who are unaware. We asked the question who's law is it that governs the Covetous Ones? To answer this question and many more, this lecture will focus on the word Morality and the Universal Law of Ma'at.
When we define the word Morality according to the most accepted Webster’s World Dictionary and Thesaurus in this man’s present world age, the most common definition derived at is as follows: 1) “The moral quality or character; 2) the rightness or wrongness, as of an action. Thus, we conclude that Morality as a synonym denotes righteousness, uprightness, honesty; to the approved standards of accepted conduct. Therefore, words such as virtue, ethics, goodness, greatness, religion, and straightforwardness can, should and do apply to the term Morality with regards to human action of rightness.
However, according to the definition given above words such as virtue, ethics, goodness, greatness, religion, and straightforwardness can, and do also apply to the term wrongness of an human action wittingly or unwittingly. Thus, we conclude that the term Morality denotes duality. In other words a man or woman can either be morally bad or morally good, based on their choices in this life cycle. The Fahamme RaSool below clearly defines the polarities of human actions.
Commentary on What is a Human Act
1. Q: What is a human act?
A: A human act is one which man performs knowingly and willingly.
In the "Basic teachings from the Fahamme Catechism abpve the Master Prophet of Amun-RA, Paul Nathaniel Johnson.” informs us that a human act is one which man performs knowingly and willingly. He followed up this statement by telling us that an act is morally good when it agrees with the law of God and to right reason, such as praying and the giving of Alms.
He concluded by saying man knows that his actions are good or bad from within his own Ba, i.e., “conscience,” and from the moral law. What does the word moral mean to the man or woman of right reason? This word signifies the conscious thoughts and actions of a man or woman who is: a) ethical, b) good, c) right, d) honest, e) just, and f) honorable.
In ancient days according to the traditions of our Kamite ancestors, the moral code that we taught the world to live by was simply called Ma’at by the priesthood of Kamit. The term Ma’at defined the cultural precepts, i.e., “guidelines,” by which ancient Kametic people governed or conducted themselves by. Therefore, the virtual reality of the civil and divine culture of ancient Kametic traditions centered around the word Ma’at, and it is inconceivable that the reader of this work can truly understand the ancient Kametic culture and religion without an understanding of the civil and divine meaning and nature of the word Ma’at.
To best describe the divine nature of the word Ma’at, the priest of Kamit acknowledged a duplicate world to our earth and called it Amenti. It was thought that if man achieved the perfection of Ma’at upon earth, he possessed within his soul the Divine Key that unlocked the doors or gates to this divine and holy place. We, the priesthood of Fahamme Temples of Isis-El-Amun, will define the ancient term traditionally called Amenti as “The Heaven of Eternity.”
The civil and divine nature of Ma’at was conceived of as the manifestation of a divine goddess, during the Lunar Culture over 450,000 years ago, the priesthood during that time acknowledged the Netert Ma’at as being the consort to the Neter Tehuti, i.e., “Divine Intellect.” Kametic tradition and culture teaches us that when the Ba, i.e., “soul,” of man after mortal death takes flight from the physical plane it enters the judgment hall in the Kingdom of Amenti, i.e., “the realm of the eternal spirits,” where the Ab, i.e., “heart soul,” was said to be weighed on the scales of equilibrium against the Feather of Ma’at, i.e., “truth and justice.”
From this perspective Ma’at takes on another highly praised dimension called the “Lords of Ma’at, i.e., “denoting the spiritual court of the divine, it is here where the twelve Neteru witness and determine the fate or judgment of the Ba (soul of man and woman) after their Ab (Heart) had been weighed.
Thus, on the celestial plane, Ma’at reflects the Order in which the 12 Neteru (planets and months) radiate their wave vibrations to and upon the earth through the various inter-play of planetary aspects and transits through the Sun and Moon as they orbit around the Sun in our solar system hence, presenting man with bothphysical conditions and mental choices.
Commentary on When an Act is
Morally Good
2. Q: When is an act morally good?
A: An act is morally good when it agrees with the law of God and to right reason, such as praying and the giving of Alms.
The spiritual characteristics of the Netert Ma’at were known worldwide as the law of God in ancient days, Ma’at was identified with the moral principles of truth, justice, law, order, harmony, and the right reason to do good, while man lives on the material plane of consciousness. Thus, on the terrestrial plane, the spirit truth of Ma’at is associated with the relationship of the soul to the body through the dictates of the Ab, i.e., “the heart.”
Ma’at is essentially a term describing those actions and thoughts radiated towards the harmonization between the heavenly spheres and their celestial powers on Earth, which unwittingly, especially to the common mass minds, dictates the choice between the good or bad acts of morality. Hence, the process of balancing the soul of man was understood to be placed upon the subtle order of Ma’at in the temporal world, because then and now the ideology of good and bad were reflections of morality expressed within the Ba.
The moral law was understood to be innate in the soul of man and woman; therefore, when used for good to create unity with Ma’at it brought about peace, but when used for bad or evil reasons, discord reigned within the soul. In other words, Ma’at departs from the soul of immoral actions and ceases to exist within the consciousness of man. Such discord was then and is now related to the nature of the God and Prince of the earth, the Neter Set, during this man’s present world age.
In ancient Kamit, the purpose of the Ma’atian ritual was to maintain a spiritual connection with the celestial realms, and was used as a means of keeping initiates from falling onto the "Covetous Path" of blinding darkness, secular materialism, and ignorance. The invocation of Ma’at in ritual prayer both past and present is the spiritual means and a constant reminder to the Ba of man that its true origin is in the “Kingdom of Eternal Spirit” and that all men and women who seek the “Kingdom of Amenti” have a moral responsibility to the civil and divine laws of Ma’at.
During the Lunar and Solar culture periods of our ancient ancestors, the ancient Kamites clearly understood that those who did not perform their moral responsibilities and ignored the Ma’atian ritual of prayer would fall into the hands of the Neter Set, the King of darkness, evil, deception, destruction, stagnation, and physical decay. And thus it was taught that those who performed their responsibilities unto Ma’at and did pray solemnly, would in spirit rise to the holy land of Amenti, i.e., “the land or eternity,” after the Ba was freed from the physical restraints of the Khat in a natural and timely way, and thus would receive liberation in the judgment hall by the Lords of Ma’at.
Symbolically, the ancient Kamites used the “Ostrich Feather” to represent the angelic and spiritual knowledge of Ma’at. This ancient symbolism inherently implies that he who wishes to rise must have attained ethical maturity, purity, and moral order in their life so that the soul may be likened unto the feather of truth. To confirm that the soul of man had manifested the wisdom teachings of Ma’at during their earthly pilgrimage, the heart was weighed against the feather in three areas of physical life; a) Through man’s individual acts, b) Through man’s service to the community as a whole, and c) Through man’s universal service of ancestor worship, ritual prayer, and the religion of the cosmos which simply means to have knowledge and adhere to by 360 degrees the science of Astronomy and Astrology.
In the individual sphere, Ma’at is manifested through ethical acts, such as the giving of alms, charity, fasting, and abstinence, and the moral actions that involve purification from the realm of generation, and from birth and death. This is why cleanliness and prayer in ancient Kamit was looked upon as the ultimate act of universal service from man unto God.
This is a rare picture of the Netert.t Ma’at with the sacred symbol of truth adorning her head. This feather is said to be that of an ostrich, which the priest of Kamit used as a symbol of the lower personality in its relation to justice and law. The ostrich feather is significant of the ephemeral, i.e., “short lived,” transitory character of physical life, and a sign of the illusory personality on the lower planes of consciousness. The feather of Ma’at indicates the insufficiency of the Ba, which is a lower expression of the “Divine Life” to continue to persist after the feather of truth is no longer needed in the kingdom of eternity.
In the greater sphere of the community, Ma’at implies the fulfillment of one’s responsibilities, and the appointed functions within the culture (one’s job), and it also implies cultural harmony in the community just as it does upon the individual basis. In the universal sphere, Ma’at implies continual ritual manifested through prayer, meditation, and the acknowledgment of the Holy Days that reflects seasonal change and the commemoration of the Neteru who govern us and themselves according the Universal Laws of Ma’at.
In the book entitled, “The Teachings of Ptahhotep: The Oldest Book in the World,” High Priest Ptahhotep states; “Ma’at is great and its effectiveness is lasting; it has not been disturbed sense the time of Asar. There is punishment for those who pass over its laws, but this is unfamiliar to the Covetous One.... when the end is nigh, Ma’at lasts.” The reader of this lecture should conclude from this ancient wisdom, provided unto us by High Priest Ptahhotep, that there is punishment for the evildoer even though they, i.e., “Covetous Ones,” appear to have dominion over the earth.
Their continued willingness to ignore the moral precepts of Ma’at’s civil and divine laws denotes ignorance and is the essence of their mortality and their continued reincarnation back into the Kingdom of the Neter Set here now and in the hereafter. Thus, the moral precepts of our present world age clearly indicate that it is the "Covetous Ones" who have chosen the path of the Dark Prince and war lord of the earth.
It should be clearly understood by the reader of this lecture, that the actions of immorality suggested by the Covetous Ones and their present day religious sciences are supported by an evil undercurrent and promotes disorder in the world, which denotes the absence of Ma’at in this our present world age. Kametic tradition and culture teaches us that ignorance is the wedge that separates humanity from nature, husband from wife, brother from sister, person from person, and Humanity from the Divine.
This present day mode of "thought" can be traced back in earth’s present early history to the period of 325 A.D., when the moral precepts were established by the First World Order of Christendom who set into motion the wisdom teachings of the rule of the Anti-Christ System, to replace the traditional wisdom teaching of "Ra, i.e., The Original Christ," and Ma'at, i.e., "the moral principles of truth, justice, law, order, harmony, and the right reason to do good."
The Anti-Christ system of thought is still "Secretly" being enforced by the present day "Covetous Rulers" of the Earth. Thus, he or she that overcomes much and receives such knowledge has to some degree vanquished ignorance. Such historical knowledge, for he or she that seeketh truth, will bring forth the manifestation of Ma’at and the ancient historical origins of truth, which arises directly from the Kametic spiritual knowledge and the aspiration for the soul of man to live among the Neteru and to ultimately become one with God as a divine Khu.
The civil and divine law of Ma’at is relentless in the temporal world, but those who have realized spiritual wisdom can pass judgment before the Lords of Ma’at after death by resolving the evil they have committed unto themselves and upon others. This purification process was said to take place in the sphere of the Moon or Ahh-Tehuti i.e., “the realm of thought,” until the soul of man passes on into the celestial realms of higher knowledge. In the ancient Kametic Bible entitled “Pert-Em-Heru,” in chapter 125, it shows the methodology that humankind could then and now employ to seek vindication or absolution for their past sins by means of attaining this ancient wisdom.
Knowledge of the divine Rens, i.e., “names,” of the Neteru and their divine “secret aspects” were believed to be the key to unlocking the gates beyond the sphere of Ahh-Tehuti (Divine Intellect) by means of the Neter Asar (The Lord of Eternity). We the Priesthood of Isis El Amun in this lecture are not by no means implying that by simply having ritual knowledge before death, or knowing the secret names of power, or worshipping the Neter Asar for that matter, will allow mankind the power to circumvent the impeccable power of Ma’at.
The ritual simply shows how the Priesthood had established an affinity of Knowledge, and therefore a predisposition, i.e., “inclination or tendency” that transcended the temporal, i.e., “terrestrial or mortal realm.” Through this ancient formula of the funeral ritual the Priest could concentrate their attention on the soul of the deceased, and pray to the Neteru using their secret names and words of power to assist the Ba of a man into the other world with safe passage, similar to a degree in the way a minister conducts funeral services today. During this ancient Lunar Cult period, it was clearly understood that no one could reach the beneficent Amenti in the West unless their heart was as light as a feather when weighed in the balance of Ma’at i.e., “truth and righteousness.”
Long before Christendom the ancient Kametic traditions of our ancestors taught that there is no distinction made between the superior and the inferior person; the traditional key was that the heart had to be found faultless before the Lord of eternity. Therefore, while the moral practice of civil and divine understanding and the awareness of the Netert Ma’at were indispensable for the individual while living, it was also the spiritual means by which the soul could reach the kingdom of Asar after physical death.
The Soul, who had chosen to live a terrestrial life without the virtue or moral principles of the Ma’atian Laws, was understood to fall into decay and destruction at the moment of death after the Sekhem, i.e., “vital life force,” departed the Khat. The practice of Ma’at alone can lead the soul of mankind to the realm of our ancient forefathers and to the realm of the Moon i.e., “mental contemplation.”
But in order to live among the Neteru in the Kingdom of Asar, the Ba, i.e., “Soul,” in man must live and maintain divine harmony, speaking Ma’at, enacting Ma’at, and passing beyond into the wisdom realm of the Neteru, with the spiritual in-sight through the single Eye of Asar, from which the Law of Ma’at is observable.
In chapter 3:10, on page 8 in the Holy Fahamme Gospel it reads; “ But the gods and goddesses are mild in manner and speech, full of goodness and mercy, helpers of others in distress, speaking words of wisdom and understanding, clean in body, and in mind: these are the elect of God, full of strength and beauty.”
When the teachings of Ma’at were carried out in the early Solar Culture, the Priesthood of Ra and those of Ptah developed the teachings of Ma’at into an exact science of mind, soul, and body. During this ancient period of Kametic religious and cultural development, Ma’at was thought to be the divine symbol of incomparable law and justice which was then applied to the activities of the lower planes of consciousness and reflected what we now call Karma, i.e., “cause and effect” on Ta, i.e., “earth.”
Commentary on the Knowledge of
Good and Bad Acts
4. Q: How can we know whether our acts are good or bad?
A: We can know from our own conscience and from the moral law.
As a higher quality, the priest taught that Ma’at functions in growth and development through the lower nature of the Soul. Initiates were taught that the soul was originally endowed with Ma’at in the kingdom of spirit, but when it descended into the weakness of matter on the lower plane at birth, it then had to win its freedom of the mind, body, soul, and spirit through the righteous usage of the teachings of Ma’at, so that it might be able to elevate back to its original state as a divine Khu, i.e., “Immortal Soul.”
The Priest of Ra taught that the Netert Ma’at was the daughter of Ra, and stated she assisted in the work of creation. As such, she was regarded as the goddess of absolute regularity and order in the universe, and on earth she personified Moral Rectitude, i.e., "conduct to moral the principles of strict honesty and the light of truth. The Priest would say, “the Neteru live by Ma’at.” i.e., never-failing in the unalterable regularity and order of Ma’at. The cardinal virtues of MA’AT are: Truth, Justice, Righteousness, Propriety, Balance, Harmony, and Civil and Divine Order. All students who sought after truth in the Temples of Kamit i.e., “schools for higher learning,” had to master the initiatory principles of Ma’at.
These are the basic principles: (1) Mastery of one’s thoughts and behavior, (2) Devotion to a higher purpose in life on Ta (Earth), (3) Faith in the spiritual teachings of the Temple, (4) Faith in one’s ability, (5) To be free from resentment or injustice, (6) Free from wickedness or evil, (7) To have the ability to tell right from wrong, (8) Having the ability to tell the difference between the real and unreal, (9) Manifest Harmony between the Seven departments of the Soul in man, and 10) To establish order from within to correlate with the movements of the Cosmos. These principles upheld the belief in the understanding of “that which is above so is it below.” Any principle to the contrary of these are considered bad acts of morality
To master these basic learning principles or spiritual codes of proper conduct, they must become cultural precepts of man’s daily living, and over a period of time developed into a science of mind and soul on both the objective and subjective planes of consciousness. The sense of a divine purpose of excellence and the sense of cultural appropriateness in man’s life reflects the higher powers of the Neteru in heaven and on earth.
The system of Fahamme teaches us in chapter 1:12 that: “whatever your condition is that is the condition of your God, and that you and your God are one and the same thing. The Creature, i.e., “the god/demon in you” is bound to have some traits or some characteristics of the Creator.” The science of Fahamme teaches its disciples that “a name is a claim and it is of vital importance to the education of the mind.”
The Rens, i.e., “names,” of our ancient noble ancestors in this our present world age have to be studied, divinely understood and worship as a system of ancestor worship which, we the priesthood of Fahamme Temples of Isis-El-Amun believe it is significant to the origin and evolution of religious teachings as they relate to the Black Race and ultimately to the Human Race. The ancient Kamites reflected the universal order of the upright people who followed the universal Laws of Ma’at; hence, their physical life on Ta, i.e., "earth," signified the original religious moral faith of that which is above so is it below. This ancient system of thought also exemplified the longest period of peace and a unified religion on earth in its history both past and present.
These ancient cultural precepts have served throughout the ages as the necessary ethos or guiding principles governing the conduct of all men and women who sought the civil and divine keys to communicate with the God of the Universe. All of them to whom God reveals His word, are believed to be gods and goddesses.
Fahamme teaches us that everyone, once they become conscious to the light of Ma’at, are gods and goddesses, sons and daughters of heaven and of God, children of the most High, white and black, gods and goddesses, we are all from God and to God all will return when they die. Gods and Goddesses, i.e., “Neteru,” are merely noble men and women, and angels.
Ma’at was and still is the basis of civilization and the Kametic strength between good and evil. Unfortunately, we live in a time when the Kamite or Black Man does not know, or should it be said that they pretend to know not from whence he came. And those so-called fortunate ones are those who have taken on the nature and beliefs of the "Covetous Ones." The cultural teachings of Ma’at reigned at a time when the ancient kingdoms of upper and lower Kamit were unified and when men and women were peaceful and content with their lot, while on Ta they performed their duties of righteous conduct as prescribed in the divine order of the 42 Laws of Ma’at.
Without Ma’at, creation could not have been sustained and the divine intention of the Neteru would have been thwarted. The pharaoh was the chief upholder of the 42 Laws of MA’AT, and when her divine science of mind, soul, and body was presented with the Neteru as the cultural science of moral reality on Ta, the precepts of Ma’at became the ritual meal or way of life for all the ancient Kamites during that period of the Golden Age of the Solar Culture in the City of the Sun. As stated earlier, the Neteru lived by the principles of Ma’at; she was believed to be the daughter of RA and the wife of Tehuti and accompanied them in the solar boat when they emerged from Nu, i.e., “the primordial abyss,” for the first time before the creation of the world.
Thus, the light that Ra brought unto the world was Ma’at. In other words, replacing chaos with order created the world. From that point onward all pharaohs claimed to rule by the DIVINE LAW of MA’AT. The duality of Ma’at is both material and spiritual and reflects in man and woman, the divine trinity with the Neteru Ra, i.e., "Divine Created Life" and Tehuti, i.e., "Divine Intellect," when her mental constitution or divine order is dictated through man’s actions in thought, word, and deed here in the physical plane on earth.
Ma’at’s nature implies that the comparison and the successiveness of all phenomena are terrestrial or celestial. Ma’at creates unity between spirit and matter by the Ba, i.e., “soul,” observing itself. This Unity within the soul, although it cannot be seen, can be felt and it functions as an indivisible force which the Priest called the un-polarized Shefat, i.e., "energy," with God, and regarded it as the self-conscious unity with God polarized, i.e., "divided into two opposing groups of Shefat," within the Khat that are often antagonistic (good vs. evil nature). Thus, this is the need for Ma'at in daily living in order to establish the conscious morality of God in the human actions.
Man is an individual manifestation of all the functions, powers, and affinities in the Universal Order of Ma’at, and his Soul is the measure of his individualization and his power to make actual, that which is still only virtual in cosmic harmony. Soul salvation gives bodily form in the organism of man the functions of genesis, separating the creative thought in time and space. The Laws of Ma’at provide the seven natures of the Soul with the ability to unite themselves together.
The seven natures of the soul reflect the Asarian elements in man, which must undergo renewal through every life cycle until they are all united. Man inherits his astral characteristics for the conditions of his incarnation, which are pre-determined by the rhythm and order in which they served Ma’at during their past Life Cycle. Ma’at, which is Karma, i.e., “cause and effect,” necessitates evolution until men become one with the universal spirit of Amun Ra.
The ordinary people of Kamit were called upon to sustain Ma’at on Ta in their daily lives by truth speaking, and doing good deeds just like the Neteru from the celestial spheres of spirit. They did not have to wait for the democratization of beliefs about the afterlife in order to be affected by Ma’at through the pharaoh, the priesthood, nor the laws of the land. They learned that Ma’at was the intuitive or subconscious part of the Ba and resided in all men and women when permitted to act through the nature of the Ab, i.e., heart.
Because the ancient people of Kamit understood that the Netert Ma’at ushered the soul of the deceased into the "Judgment Hall," and if they had lived a life on Ta according to her moral laws of conduct and truth, then they too, like the pharaohs and the priesthood, and the elite, would be allotted a place in the divine order of eternal being in the "Kingdom of Asar." As stated earlier in this work, the ostrich feather was the divine symbol of Ma’at on earth; this feather signified the lower personality in its relationship to justice and law.
In the judgment scene, the feather stands on top of the scales of justice symbolizing the instability of the Soul’s lower personality. However, when the feather is weighed against the AB (heart) of the deceased and the heart is proved to be as light as the feather, the feather then reflects the transitory attainment to a Divine Life of Immortality. Happy were the souls of the men and women whose Abs were as light as the feather when placed on the balance in the Judgment Hall of Ma’at.
The Ab (Heart) Being Weighed Against the
Feather of Ma’at by
The Jackal Headed God of Khem
The feather is weighed against the AB (heart) of the deceased by the Neter Anpu and is proved to be as light as the feather of Ma’at. Thus, the conscious acts of the Ba on the terrestrial plane, denotes righteousness and truth by the Ab on the left being lighter than the feather on the right, as can be seen in this illustration. Hence the feather reproduces the transitory attainment on the spiritual plane for the Ba to a Divine Life of Immortality.
Right thought, right speech, right action, was known as the first triangle of the ancient Kamites, it represented the three threads of man’s life rolled into one. Thus, initiates where taught the oath that reads as follows: “I shall govern my Acts in the Body, my Words and Speech, and my Thought and Mind; and I know these three when attuned are one.”
In our present era each man and woman must weave and make this tread of life for themselves, unfortunately many souls are caught in the snare of the "Covetous Ones" who serve the Master Prince and God of this Earth. Many of such souls are lured into secret organizations who worship the surface and superficial faiths of the world as a front but then truly worship the "Primal Neter Set" behind the seen. This is why men and women can be of any faith or denomination and still become a Boule, Rosicrucian, Illuminati, Free Mason, or Eastern Star.
When the right thoughts, right speech, right actions are harmoniously united, it brings about the material and spiritual moral active principles of Ma’at within the Ba, i.e., “consciousness,” in heaven and on earth. Thus, in man and woman’s true allegiance to nature’s higher part, their Spirit Souls become attuned with the attributes of Ma’at in worlds of Light, i.e., “aspects and transits to the Moon,” and can float to the extreme heights of knowledge and nature’s entire mental atmosphere. Here they grasps a more enduring end than that of earthly ecstasy which is supposedly enjoyed by the "Covetous Followers of the Dark Prince." These are those fortunate souls who are enabled to rise out of all the mental and objective chains, as a newly reborn Ba in human form made perfect by the Ma’atian Moral Laws, thus, evolving their Khu for Immortality or a Life of Millions of Years.
The Throne of Asar
This picture depicts the divine Neteru who occupies a functional place on the throne of the Neter Asar. The throne that the Neter Asar’s chair sits on is that of the sky, the four smaller figures that stand on the Lotus Plant denote the four divine elementals, which correlate with Amset/fire, Tuamutef/air, Hapi/water, and Qebsenuef/earth as nature spirits. They also symbolize the four Holy Days or seasons timed by the clock of God, thus they were called the four sons of Heru, i.e., the Sky.” The two Netert.t who stand behind the Neter Asar are the Netert.t Aset and Neb-Het, the mothers of Asar’s children Anpu and Heru. The Netert Neb-Het denotes the extreme physical plane or boundaries of our universe which links the Ba to the astral plane of desire, while the Netert Aset denotes the complete opposite, she is the symbol of growth, birth, development, energy, force, vitality, and spirit on the physical plane which enables the Ka in man and woman to travel beyond the astral plane into the Kingdom of Heaven and receive divine intellect. Lastly, the most important figure on the throne of Asar is the single Winged Eye Netert Ma’at carrying her ostrich feather in her talons symbolizing truth and order in the universal Kingdom of Asar.
Commentary on what is Conscience?
5. Q: What is conscience?
A: Conscience is an inward power that enables us to distinguish between good and evil.
In the previous lesson on the general principles of morality, the author shared with you the different precepts, i.e., “guidelines,” and thought vibrations of the Conscience Laws of Ma’at, which were: 1) The universal significance to the Cosmos, 2) The importance of Individual Acts, and 3) The vital importance of Service by man to his place of worship and to his community. Therefore, Ma’at is being conscience of the inward power of the soul, which enables man to distinguish between good and evil deeds.
This ancient civil and divine system of Ma’at, originally practiced by our ancestors from the “Holy Land of Kamit,” over 150,000 years ago still remains intact today. Although Ma’at remains within the temple of the Ba of all men and women, it has become fragmented due to the cultural traditions of the Western World, and because of this, the true essence of the general principles of Ma’at are not being consciously practiced in our present World Age. Very few in our present humanity know of Ma’at’s true significance in regards to everyday living. The author also believes that the majority of people in our present Age have never even heard of the word “Ma’at.”
The ancient word Ma’at when invoked in prayer, act, and deed vibrates strong spiritual and material wave vibrations throughout the universe, and plays a major role in the destiny of its petitioner. Ultimately the fate of humankind wittingly or unwittingly will be held in the balance during the closure of this our present World Age.
This statement is made because the majority of men and women in present humanity appear to be functioning on the principles of blind faith, somewhat like a sleepwalker on a day-to-day basis in both religious and cultural matters. Our present ideas on morality are based on 10 of the 42 original Laws of Ma’at established some 450,000 years ago, before our present World Age, during the Kametic Lunar Culture by the Priesthood in Upper Ta-Neter, i.e., “The Land of the Gods.”
The process of changing and omitting many of the divine Laws of Christ, i.e., "Ra Consciousness," and using only 10 of the 42 Moral Laws of Ma’at was purposely implemented and used in this man's present World Age of "Sin and Sorrow." This transgression from the Civil and Divine Law of the original Universal Gods of Khem became a reality during the rule of Constantine the Great 306 - 337 A.D., which drastically changed the consciousness of man in our present humanity. To insure that the Sleepwalkers, i.e., "Present Humanity" remain asleep, the religious and cultural precepts of Constantine were modified more so by King James during his rule from 1604-1611 B.C.E.
Both rulers emphasized the use of mediation between man and God. Unlike the ancient Kamites who knew that Christ Consciousness resides within the temple of the Ba, which had to be implemented into daily life through the general principles of Ma’at. There is an ancient “Divine Law of Ma’at,” supported by oath, and upheld by the Priesthood of Kamit that states: “The Laws of Ma’at, i.e., Truth, can neither be change nor altered.”
Yet, changing and altering is exactly what Constantine and King James had their priesthood do at that time, which compromised the Universal Laws of MA’AT, and gave way to those of SET. In the opinion of the priesthood of Fahamme Temples of Isis-El-Amun, these are two of the most notable characters of our so-called modern era, from history’s past, that High Priest Ptahhotep was referring to when he made the statement; “but this is unfamiliar to the Covetous Ones.”
It has been confirmed, as history doth record, that Constantine wittingly forced his Priesthood to change the Kametic precepts of Christ Consciousness, and the 42 moral Laws and general principles of Ma’at. History also records that acts of refusal of Constantine’s request by most of the Priests resulted in their deaths by the hundreds.
The few priests that were aloud to live agreed to change the original Kametic religious and cultural teachings of Ma’at and the identity of Ra, i.e., “the Original Christ”, to that of Jesus the Christ. King James justified his evil acts involving lust, jealousy and murder, and disguised them behind the illusions of forgiveness and the confession of sins unto their Lord and Savior Jesus Christ (New Testament). The actions of these two rulers are presently being echoed in the religious teachings of Catholicism and Christendom today. And, reflects subjectively, the conscience evil that our present humanity, i.e., “the sleepwalkers,” is being subjected to through our present western culture established by our present day rulers, whom we the priesthood of Fahamme Temples of Isis-El-Amun will identify as the “Covetous Ones”. He who has the Gold makes the mundane Rules!
Presently, the wisdom teachings of Ma’at, is not being acknowledged in the daily living of man in this our present world age. As stated in the last commentary, ignorance is the essence of the Neter Set i.e., “Evil,” and evil promotes disorder, and disorder is the absence of Ma’at i.e., “Truth, Justice, Order, Harmony, and Peace.” The consciousness of our present humanity does not look inward to justify their actions in everyday life; in today’s society, most if not every act by man and woman reflects the desire of gross materialism and mundane prosperity.
The "Covetous Ones" place little if any consideration or concern towards the common mass minds, who are hurt in the process of their growth, power, and prosperity. This era of sin and sorrow is made easy in our present World Age through the belief of their confession of Sins and or the acceptance of Jesus Christ as their Lord and Savior before their actual physical death.
Maybe this is why the Prophet of Amun-Ra, when asked, “What is conscience?” and answered saying: “Conscience is an inward power that enables us to distinguish between good and evil.” What is this inward power that the Prophet Paul Nathaniel Johnson spoke of? For the answer to this question, the reader of this lecture must refer back to the ancient traditional teachings of the Nubians\Kamites.
In their Ritual of life after physical death, they spoke of a Heavenly Region called Amenti. In this region there was the prison-house of death, and from from that place the fortunate souls were granted resurrection to a future life through the transformation of the human soul into a Divine KHU, i.e., "immortal spirit." The location where this transformation took place was called the Judgment Hall of Ma’at; it was there that the Lords of Ma’at presided over the mortal soul when it entered Amenti. The soul of every man and woman is said to have the likeness of Asar i.e., “God the Father.”
The Neter Asar in Amenti had seven souls along with his Ren and Sekhem which were collected, put together and unified to become the original resurrected God-Man and “Ever-Living One.” Thus, Kametic tradition teaches us that all living mortals on earth are made up of seven/nine constituent parts. Unfortunately, in this present world age and through the worship of the Neter Set, the main part that most of humankind relates to and worships is their 1) KHAT, i.e., “physical body.” In the Kametic ritual, the deceased, in the image of the BA (a bird with a human head) asks that he may be given his new 2) AB (heart) to rest in him (Rit., ch. 26). He then becomes a 3) SAHU or Glorified Spirit Body (Rit., ch. 47) in the Kamite Holy Book entitled “PERT-EM-HERU.”
He then pleads that the way may be made for his 4) BA (Soul) and his 5) KHU (Immortal Spirit Soul), his 6) KHAIBT (Shadow), and his 7) KA (Divine Intelligence) (Rit., ch. 91-92). These seven constituent parts had to be united in the likeness of the “Divine Trinity of God,” namely: The Ba or Soul of Aset, which was personified in man as Heru the Ab or Heart, and as the Mind in man as the son of Asar, the Immortal Spirit Father. It was the nature of man’s Ba and Ab, in whose image the spirits of the just were made perfect, that allowed their soul to finally be made to become One with the "Children of God."
Before we can go forward in this commentary, it is imperative that the Kametic names seven/nine parts of a human being is given along with their equivalent meanings in English be given in order to illuminate the reader with greater clarity and understanding. The importance of these “inward powers” provides the Soul, i.e., “the conscience,” with a greater reality but, most importantly, they provide you with a working knowledge of how these inward powers work within us through the correct usage of the Laws of Ma’at.
It is also important that the reader does not confuse the seven/nine parts of the soul with the seven senses of touch, taste, smell, hearing, seeing, mind, and understanding. The seven senses reflect the physical nature of humanity from the lowest to the highest level of the mental plane and spiritual planes of universal conscience.
Kametic Term Equivalent in English
1. KHAT………………………..Physical Body, Dead Body or
Divine Corpse.
2. SAHU……………………….. Elemental Body, or Astral Body,
Spirit Body.
3. KHAIBT……………………... Aura, Emanation, Shadow,
Illusion, Image Odor, Ectoplasm,
Innate Instinct.
4. AB…………………………….The Will, The Germs of Spirit,
The Human Ego.
5.KA…………………………..The Individuality, Divine
Intelligence, Astral Genius, Spirit
Double/the Vital Strength of Ba.
6. BA ….………………………..The Mind of Discernment, Link
with the Divine Mind of God, The
Soul.
7. KHU …..………………………The Shining One, Immortal,
Psychical Soul of Man, the
Magical powers of
Transformation.
8. REN…..………………………Civil and Divine Conscious
Identity or attributes of God.
9. SEKHEM……………………Vital life force, and life essence of
the Universe.
These seven/nine ancient Kametic words represent the immortal and subtle elements that are internalized within the nature of mankind, and when united they reflect the complete nature of God in you. Presently, modern science admits that energy can exist in different states, some more refined than others. This was common knowledge among the “PRESTHOOD of KHEM” the true cause of their religious and cultural purpose for initiation, to illuminate the consciousness of man so that he might recognize within himself these seven/nine subtle states of energy, termed by our Kametic ancestors, “P NETRI KHU SAH i.e., “The Divine Immortal Elements.”
WE have highlighted above in red the eighth and ninth elements of the soul in man because most men and women are not fortunate enough in this life time, to have the opportunity to learn and know their true name and most importantly their true relationship with the God of our Universe. Thus, the common mass minds live a life unaware of their Vital Life Force that, for the most part, the “Covetous Ones” feed upon in order to maintain their physical life for the “demon or so-called guardian angel” that has taken up residence within their Khat, i.e., “physical body”.
In our present Age, the majority of mankind knows nothing of these states of conscience energy, because religiously and scientifically, they are not taught to the masses in the mundane culture of “Sin and Sorrow,” that’s being presently perpetuated. This lack of knowledge has lowered the mental condition of mankind to that of an intelligent animal, who attributes to his brain all material and spiritual phenomena, which in truth really depend on the higher inner faculties of the Ab and the other constituent parts listed above.
If mankind was taught to recognize and develop the divine immortal and subtle elements within themselves, every man and woman would have the opportunity to become one with their immortal self. This would enable humanity to attain and have privileges to a realm superior to that which they have been conditioned to be accustomed too, that being “SLEEPWALKERS” in the world of illusi0n. In other words in the “MATRIX of the Master Prince and God of this earth, the Neter Set."
Science teaches us that man is superior to all other life forms on earth, i.e., “in the animal kingdom,” this statement appears to be true based on mankind’s intellectual faculties being dependent on six of his seven mortal senses that science says governs man’s brain. Quite to the contrary Kametic tradition teaches us that five of the seven mortal senses in mankind function on the animal level or lower plane of consciousness. Thus, smell, taste, seeing, hearing and touching are the five basic objects of the mental operation for every living and thinking thing.
Esoterically, the AB, i.e., "the heart" in humankind according to the traditional teachings of the ancient Kamites is the true source of thought. Thus, this is the only physical component within the Khat that has the ability to rise above the mundane level of consciousness. They also thought that the sixth and seventh senses in man are mind and understanding and that they have nothing to do with the human battery in man called the brain.
The BA, i.e., "Mind" and the KA, i.e., "Understanding" function on the higher mental and spiritual planes of consciousness. Thus, mind and understanding provides mankind with the necessary intellectual reasoning faculties to rise above the mundane level of the five lower senses. The moral codes of Ma'at when applied to ones cultural acts of daily living enables the AB, i.e., "heart in man," to walk and talk with the Neteru, i.e., "angels who work in the service of God, through the powers of the Ba."
Thus, if man or woman in this our present era, is fortunate enough to unravel the allusions of the world history along with the origin and evolution of man and religion in this lifetime, they have the foundation to obtain consciousness and to rise above our present system of mis-education. A system of thought, which we feel was put in place by the "Covetous Ones" to entrap the Ba, i.e., “the souls,” of countless humans permanently and have them function on the mundane animal level of thinking by way of the Dark Prince.
If these fortunate men and women along with such knowledge have acquired for themselves the Morality of Ma'at, which is the oldest origin of true religion, they may then be able to rise above their five lower senses and attuned himself or herself to their sixth and seventh immortal senses and re-establish Soul-Consciousness and a personal relationship with the Eternal God of the Universe.
The AB, i.e., “mind,” can either be our tempter or our redeemer, our intelligent liberator. As civil and divine understanders we know that the AB is our high office, throne and authority to all that is truthful and right. Thus, we should also know that the AB can become our Savior from pure animalism. Without the Universal Moral Principles of Ma'at, i.e., "truth and righteousness," which emanates the essence of the divine principles traditionally called the Ka, i.e., “Divine Intelligence” a higher element of the soul that was traditionally taught to radiate directly from the Divine Mind of the Supreme Neter, i.e., “The Most High God,” man would surely be no better than animals.
The absence of the cultural precepts of Ma’at, i.e., "truth," which is the activator of the AB , i.e., "heart," and BA, i.e., "soul," among most men and women in this our present world age appears to be taking the masses in the direction of false happiness and all the joys traveled down this path is through the vice of deceit. Of all the evil spirits in the world today, insincerity, i.e., " deception," is the most dangerous of them all, because the BA, i.e., "the soul in man" can never foresee its consequences without the aid of its spirit twin the Ka, i.e., "Divine Intelligence." The Ka is the Divine Link to man and woman's personal "Guarding Angel."
Commentary on when is an Act
Morally Bad
3. Q: When is an act morally bad?
A: An act is morally bad when it is opposed to the law of God and to right reason.
Any Covetous or immoral, pre-meditated Act is in fact the very existence of deception, such actions are inexplicable until we refer to the wisdom teachings of the Fatherhood and Law of God, established by the priest of Asar and later by Priesthood of Amun-RA, thus, we know what is contained within a morally bad act. The illusion of morality in this man's present world age hangs a Huge Blot in the Universe and will continue to do so until the "Orbit of Divine Love" rises behind it.
We the "True Followers of Ma'at" are able to recognize, identify, and discover the Divine Love through the meaning of Ma'at. But, to those "Covetous Ones" who wittingly continue to perpetuate morally bad acts, Divine Love will continue to appears to the wise as but a finite shadow, as it passes across the Solar Disk of Infinite Light.
Deceivers are the most dangerous members of society. They trifle with the best affections of the AB, i.e., "heart" and violate the most sacred obligations of the Moral Ethos of Ma'at. No man, for any considerable period, can wear one face to himself and another to the multitude, without finally being exposed by Ma'at. The first and worst of all frauds is to cheat one's self. All sin is easy after that. Thus, he or she that has no real esteem for any of the virtues of Ma'at can best assume the appearance of them all.
Thus, any Morality which is "Divorced from Godliness, and to Right Reason" however "specious, i.e., seeming to be good, sound, correct, and logical," and captivating to the eye, is superficial and deceptive. The only morality that is clear in its source, pure in its precepts, and efficacious in its influence, is the morality of the original "Gospel established by the Good Gods of Khem." Anything else is at best idolatry or the worship of the Dark Prince, and Master Angel of this earth, who has provided his followers with a set of "Covetous Precepts" of his own creation.
All religious sects are different because they come from men of different races and cultures; the "Morality of Ma'at" is everywhere because it comes from the "God of our Universe." The "Morality of Ma'at" is religion in practice; religion is morality in principle. Thus, to give mankind a full knowledge of true morality, we the priesthood of Fahamme Temples of Isis-El-Amun would send mankind to no other book other than that which reveals the truth regarding the origin and evolution of man and religion.
Fact such as these can be found in the HOLY FAHAMME GOSPEL, PERT-EM-HERU and many of the books listed as suggested reading on our Fahamme Literature Page. In part two of this lecture series we will discuss the following Q & A topics:
6. Q: What is the divine law?
A: The divine law is that which comes from God directly.
7. Q: What is human law?
A: Human law is law made by man.
8. Q: Does human law come from God?
A: It comes from God indirectly, in as much as He makes men sharers in his authority.
With All Thy Getting Get Understanding!
Fahamme Above All!
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